Quote:
Originally Posted by passingbat
Evolution is certainly a more 'convenient' stance. There is no creator God, and therefore no one to be accountable to when you die. Providing you obey the law, you can do whatever you want. On a human level, a pretty attractive proposition
If you acknowledge a Creator, and therefore creation, that whole scenario becomes a whole lot different. Decisions need to be made both for the way we live today and also with regard to eternity. Not such an attractive prospect on the human level.
It's easy to see on a non scientific level why Evolution is so attractive. And of course the devil loves Evolution; it negates the need of people to come to faith in Jesus.
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Evolution is nothing to do with the existence of a creator and makes no comments on it.
You've just said that neither the Anglican or Catholic churches believe in God as the heads of both and the commonly held conventions accept evolution as fact.
Your attempts to make me read / watch the convincing 'science' are somewhat undermined by your repeatedly conflating, presumably at the prompting of this 'science', abiogenesis and evolution. These kinds of comments from believers of a young Earth remind me why I don't bother with that stuff very often.
The idea that atheism is convenient as it provides a pass to be immoral is beyond comedy. I don't believe in any afterlife, however good a human being I am. My consciousness ends irrevocably. Some would say that's pretty inconvenient relative to believing in eternal paradise if following the 'right' rules.
If you only have morals because you fear what might happen to you in the afterlife you believe in I'd take a really good, long look at yourself.
Basic values of decency, humanity, etc, should be internal and embraced because they are a better way for all to live, and are how you yourself would wish to be treated, not require duress from the threat of eternal damnation.
Thank you for the reminder of what Christian fundamentalism looks like. It's as ugly as pretty much every other kind, religious and non-religious alike.